Some of fasting provisions

Some of Fasting Provisions

❶If the elderly and the patients with a chronic illness are unable to fast, they can break their fasting, on condition that a righteous Muslim physician advises them to do so, and they should give the poor a sum of money equals the cost of breakfast and pre-dawn meals of every day they have not fasted on it. God says ﴾And upon those who are able [to fast, but with hardship] - a ransom [as substitute] of feeding a poor person [each day] ﴿Chapter of the Heifer.

❷Pregnant or nursing women do not fast if they fear for their health. They must make up for missed days of fasting, but if they fear for the safety of the foetus or the infant, they do not fast and they must give the poor a sum of money equals the cost of breakfast and pre-dawn meals of every day they have not fasted on it.

❸A patient with a temporary disease does not fast, on condition that a righteous Muslim physician advises him to do so, and after his recovery, he makes up for missed days of fasting.

❹If a traveller for a distance of 84 km is unable to fast, he can break his fast. Afterwards, he makes up for missed days of fasting.

*Conditions on which a traveller breaks his fasting:

1) Previously mentioned conditions of shortening prayer are met.

2) The traveller begins his journey before emergence of dawn.

●ᶦAishah reported that Hamzah AL-Aslami (May Allah be pleased with him) asked the Prophet and said, “Should I fast during the journey?” The Prophet said: “Fast if you wish and break your fast if  you wish.” [Abu-Daoud]. And in Sahih Muslim he said:“It is a concession from Allah. Whoever takes it has done well, and whoever wants to fast, there is no sin on him.”

●Abu-Saᶦid AL-Khudri reported: "We went out into a battle with Allah’s Messenger on the 16^th of Ramadan. Some of us fasted and some of us broke the fast. But neither the fasting person found fault with the one who broke it, nor the breaker of fasting found fault with the one who observed it.” [Muslim].

●Jabir ibn Abd-Allah reported: Allah’s Apostle was on a journey and saw a crowd of people, and a man was being shaded (by them). He asked, “What is the matter?” They said, “He (the man) is fasting.” The Prophet said, “It is not righteousness that you fast on a journey.” [The Two Scholars].

*If a Muslim always travels, as a train driver or a motorist, he must fast.

God says ﴾And whoever is ill or on a journey-then an equal number of other days﴿Chapter of the Heifer. And He says ﴾But to fast is best for you, if you only knew﴿ Chapter of the Heifer.

❺He who has sexual intercourse with his wife, must expiate this sin with fasting for two consecutive months. If he did not afford it, he would have to feed sixty poor persons. This is because he had committed a great sin.

●It was narrated from Abi-Hurairah that Allah’s Apostle said, “Whoever breaks the fast during Ramadan without a cause or an illness, then if he fasted for all time, his fasting would not make up for it.” [The Two Scholars].

❻Whoever had to make up for missed days of fasting Ramadan, and was lazy about doing so without an excuse, till the new month of Ramadan was due, he would make up for these days and expiate with feeding a number of poor persons equals the number of these missed days.

❼Whoever forgets that he is fasting, and eats or drinks in the daytime of Ramadan, his fasting is valid, and he is to rinse his mouth and complete fasting that day.

●It was narrated from Abi-Hurairah (May Allah be pleased with him) that the Prophet (P.P.B.U.H) said, “If anyone forgets that he is fasting and eats or drinks, he should complete his fast, for it is only Allah Who has fed him and  given him drink.” [AL-Bukhari].

❽Whoever wakes up in the morning in a state of sexual impurity, his fasting is valid. He is to bathe immediately to be able to perform prayers.

●ᶦAishah (May Allah be pleased with her) reported: The dawn broke upon the Messenger of Allah during Ramadan in a state of sexual impurity (Janabah) after having sexual relations with his wives. Then, he took a bath and fasted.” [Agreed upon].

❾Whoever gets up, does not know if it has been called to the morning prayer or not, and eats or drinks, then he discovers that it has been called to the morning prayer, his fasting becomes invalid. He is to abstain from eating and drinking on this day, and afterwards he makes up for this day.

❿He who dies and obligatory, vow, or expiation fasting is due on him, one of his relatives (ascendants or descendants) fasts on his behalf, or feeds a number of poor persons equals the number of these missed days.

●Ibn Abbas reported: A man came to the Prophet and said, “My mother died and she ought to have fasted one month (for her missed Ramadan). Shall I fast on her behalf?” The Prophet (P.P.B.U.H) said, “Yes, Allah’s debts have more right to be paid.” [The Two Scholars].

Prayer shortening and combination

TRAVELLER’S PRAYER SHORTENING

Prayer shortening has been legislated in the fourth Islamic Year. 
It is a new addition to facilitation of Islam in acts of worship. Abu-Hanifah sees it is an emphasized Sunnah, and AL Shafii sees that it is better for those who have travelled more than three days. 
It is permissible to, indeed duty on, the traveller to shorten four unit-prayers (noon, afternoon, and night prayers) to two prayer units.

God says ﴾And when you travel throughout the land, there is no blame upon you for shortening the prayer﴿Chapter of Women.

●ᶦAᶦishah reported: Allah enjoined the prayer when He enjoined it, it was two units only (in every prayer) both when in residence or on journey. Then, the prayers offered on journey remained the same, but (the units of) the prayers for non-travellers were increased. [AL Bukhari].

●ᶦUmar ibn AL-Khattab (May Allah be pleased with him) reported: The Prophet (P.P.B.U.H) said: “It is an act of charity that Allah has bestowed upon you, so accept charity.” [Muslim].

●Anas ibn Malik reported: The Prophet resided in Makkah and its surroundings for ten  days, and he shortened his prayers in all these days.

Conditions of prayer shortening:

1) Travel is not for disobedience. NO prayer shortening for the one who has travelled to kill, rub others, or to participate in amusement events.

2) Travel distance must be 81 km according to Abu-Hanifah School, or 89 km according to Imam Shafii School.

3) Travel direction must be specified. But the one, who is wandering aimlessly, does not shorten his prayer.

Prayer shortening provisions:

❶If a Muslim travelled, and when he arrived he decided to reside there, he would not be allowed to shorten his prayer.

❷If his residence period in the country (to which he had travelled) exceeded fifteen days, he would not shorten his prayer (according to Abu- Hanifah School). According to Malik School, if he intended to stay four days in the country to which he had travelled (the day of entering this country is not included in them), he would be considered a resident there and would not shorten his prayer.

❸If he missed a prayer in his country, he would not shorten it, but he would perform it in full.

❹If he prayed, during his travel, behind a resident leader (Imam), he would do it in full.

❺A Muslim is considered a traveller as soon as he passes the end of his country borders or the gateway, and his travel ends as soon as he enters his country borders.

❻If a sailor travelled in a ship with his family and money in it, he would be allowed to shorten his prayer (according to Imam Shafii, Malik, and Abu-Hanifah Schools). But  Ahmad ibn Hanbal sees that this sailor is not allowed to shorten his prayer.

❼If he travelled to fulfill a need and could not determine time period required for it, he would be allowed to shorten his prayer (according to Imam Malik School).

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COMBINATION of TWO PRAYERS

Its legitimacy: 

It has been legislated in Tabuk Holy Battle, in the ninth year of Hijrah. Allah commanded it to relieve His servants.

Causes of prayers combination in the four schools:

[1] Shafii: He has allowed combination of two prayers when conditions of prayer shortening are met.  It will be advanced combination only.

[2] Imam Malik: He has allowed combination of two prayers in case of road travel for any distance, even if a person is not travelling to perform pilgrimage. For example: Severe illness, rain and mud, and presence of a pilgrim at Arafat or Muzdalifah.

[3] Imam Ahmad ibn Hanbal: He allowed combination in case of travelling to perform pilgrimage, provided that the distance travelled is equal to that required to shorten prayer. And in case of severe illness, blindness, extreme cold, and wild wind.

[4] Abu-Hanifah: He allowed combination to a pilgrim only at Arafat (advanced combination), and at Muzdalifah (delayed combination), on the basis of the following tradition:

●Abdullah ibn Masᶦud reported: By Him besides Whom there is no god but He, the Apostle of Allah has never performed a prayer out of its proper time, except two prayers: he combined noon and afternoon prayers at Arafat (advanced combination), and combined  sunset and night prayers (delayed combination) at Muzdalifah. 

[AL-Bukhari and Muslim].

Types of prayers combination

A traveller can both shorten and combine two prayers (noon and afternoon prayers), (sunset and night prayers).

Note: No amendment in this, i.e., you cannot combine noon and sunset prayers, afternoon and night prayers, etc.

۞You perform the noon prayer on time and follow it with the afternoon prayer (advanced combination), or you perform the noon prayer after the call to the afternoon prayer and follow it with performing the afternoon prayer (delayed combination). This occurs 

according to your travel conditions.

۞Also you can combine sunset and night prayers before or after the call to the night prayer.

Prayer combination provisions

1) In travel, you are not obliged to perform Friday prayer; instead, you perform noon  prayer.

2) Prayer combination conditions: are the same as those of prayer shortening, in addition  to:

a)) Performing the two prayers in order.       

b)) There is no long separation between the two prayers.

3) The intention text will be, for example, “I have intended to pray the two prayer units of the obligatory noon prayer combined and shortened.”

4) It is permissible to the resident to combine two prayers (advanced combination only),  and that occurs in case of heavy rain.

●Ibn ᶦAbbas reported: The Prophet (P.P.B.U.H) performed the noon and afternoon prayers together, and the sunset and the night prayers together without being in a state of fear or in a state of journey. [Muslim].

●Ibn ᶦUmar reported: I saw Allah’s Apostle, whenever he was in a hurry during the journey, delaying the sunset prayer, performing it in three prayer units, and performing prayer end greeting. After waiting for a short while, he would pronounce the second call (AL-Iqamah) to the night prayer, offer two prayer units, and perform prayer end greeting. 

[AL-Bukhari].